By Carl A. Brasseaux

ISBN-10: 0878055835

ISBN-13: 9780878055838

This e-book is the 1st to check comprehensively the demographic development, cultural evolution, and political involvement of Louisiana's huge Acadian group among the time of the Louisiana buy (1803), while the transplanted tradition started to tackle a decidedly Louisiana personality, and 1877, the tip of Reconstruction in Louisiana, whilst conventional differences among Acadians and neighboring teams had ceased to be legitimate. Serving as a version for ethnohistories of alternative nonliterate peoples, Acadian to Cajun unearths how genuine cultural heritage may be derived from substitute historic assets while basic fabrics resembling newspapers, correspondence, and diaries will not be on hand. right here, Carl A. Brasseaux assembles a composite photograph of this massive Cajun neighborhood. From civil files, federal census stories, ecclesiastical registers, legislative acts, and electoral returns, he unearths the excellent cultural transformation of the Acadians of Nova Scotia into the Cajuns of Louisiana.

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Additional info for Acadian to Cajun: Transformation of a People, 1803-1877

Sample text

Sometimes a priest was not able to visit remote rural areas for years, and this unofficial ceremony "held" until the child was officially baptized by a priest and was especially valued when an infant's life was in danger before it had been [officially] baptized....  Though such mutual aid programs were significant social institutions, they were overshadowed by the selection of godparents for the child's christening, a practice that formally allied families.  In Lafourche and Terrebonne parishes, Acadian brides in exogenous marriages frequently took as husbands scions of Gallicized German Creole families.

Martinville, the St.  Sometimes a priest was not able to visit remote rural areas for years, and this unofficial ceremony "held" until the child was officially baptized by a priest and was especially valued when an infant's life was in danger before it had been [officially] baptized....  Though such mutual aid programs were significant social institutions, they were overshadowed by the selection of godparents for the child's christening, a practice that formally allied families.  In Lafourche and Terrebonne parishes, Acadian brides in exogenous marriages frequently took as husbands scions of Gallicized German Creole families.

Martinville, the St.  Sometimes a priest was not able to visit remote rural areas for years, and this unofficial ceremony "held" until the child was officially baptized by a priest and was especially valued when an infant's life was in danger before it had been [officially] baptized....  Though such mutual aid programs were significant social institutions, they were overshadowed by the selection of godparents for the child's christening, a practice that formally allied families.  In Lafourche and Terrebonne parishes, Acadian brides in exogenous marriages frequently took as husbands scions of Gallicized German Creole families.

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Acadian to Cajun: Transformation of a People, 1803-1877 by Carl A. Brasseaux


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